KAIROS.

Six things we mistake for memory

The question is not whether the agent remembers. It is whether your instrument can tell.

When an agent answers correctly about its own past, at least six different mechanisms could have produced that answer. Only one of them is memory.

This is the whole problem. The behaviours are identical from the outside — fluent, confident, specific, often moving. The text is always flawless; that is what these models are for. And every instrument the field currently uses to evaluate agent memory reads the text.

The six
What we are actually asking

We do not claim that a language model "has" memories in any human sense. We make no claim about inner life, experience, or consciousness, and nothing in this project bears on those questions.

Instead we compare three documents placed in a model's context, and ask whether behaviour attributed to memory depends on the historical veridicality of their content:

And then the only question this project asks:

The question is not "does the agent remember?" — but: does your instrument respond to the difference between these three?

It is a smaller question than "is this thing conscious", and it has the singular advantage of being answerable. It is also the question you have to answer first, because until your instrument can separate a lived past from a well-made forgery, every number it produces is a number about performance.

For the three studies in which we asked it, and what came back: